Recently Published Book Spotlight: The Parmenidean Ascent
Michael Della Rocca is a Professor of Philosophy at Yale University who has written extensively on early modern philosophy and contemporary metaphysics. He spoke...
Philosophy and the Mirror of Technology: A Blog Series on Science, Philosophy and Faith
The Blog of the APA is happy to announce “Philosophy and the Mirror of Technology”, a series of authored articles and interviews about the impact of...
A Little Place to Oppose Insecurity in the World
What constitutes a moral relationship to knowledge? And what do our institutions have to be like to create the grounds for such a relationship?
Why the Genetic Fallacy is Not a Fallacy
Trivia question: which country was the first to pass a public smoking ban? Answer: Nazi Germany. Indeed, German scientists were among the first to...
Enjoy a New Book on Evil
As part of the Blog of the APA‘s partnership with Exact Editions, we are offering one new book in its entirety for readers to...
Recently Published Book Spotlight: Navigating Academic Life
Steven M. Cahn is Professor Emeritus of Philosophy at the City University of New York Graduate Center, where he served for nearly a decade...
Cultivating Climate Response-Ability
With each year, I find my students increasingly concerned about climate change. A decade ago, their concerns seemed fairly general and abstract. These days, they are...
Recently Published Book Spotlight: Measuring the Immeasurable Mind
Matthew Owen teaches philosophy at Yakima Valley College in Washington State. He talked with Heidi Schmidt about his new book Measuring the Immeasurable Mind: Where...
Stoicism Isn’t and Never Was (Merely) a Rich White Man’s Philosophy
Stoicism seems to be the philosophical hobby horse of Silicon Valley and a whole host of life-hackers who otherwise wouldn’t be caught dead in...
Is There Room for Everyone’s Odd, Lost Life in Philosophy?
Something was bugging them, and it wasn't just Headgear (the 90s spellcheck-correction for "Heidegger" on Word). Why do we typically feel that the intellectual position of philosophers - and the work that embodies it - need not represent who they are?