by Hanli Chu
Donna Edmonds Mitchell was an inspirational poet and storyteller who was a Perry Clan Descendant of the Pocasset Wampanoag Peoples. She joined the ancestors in July of this year.
I chose to interview her as part of a project on Indigenous thought because she did an amazing job of taking on the responsibilities of connecting the Perry Clan and preservation of the original Watuppa Reservation. She shared her family’s rich story of survival from the early 1700s to the present in ways that keep alive Indigenous people’s history and spirit. This is a slightly revised version of the original interview that was posted in Critical Ethnic Studies (July 10, 2018) shortly before her transitioning.
Your family’s history of survival dates from the early 1700s to the present day. What specific wisdom and other resources enabled them and you to survive and to thrive? Was the ability to have and then to retrieve rights to the original homestead essential?
We never lost the wisdom of our elders. In fact, our forced assimilation created an inner, secretive way of being that keeps us connected to our cultural relationships with all life forms. We think every human and animal and even plants have their own life, their own heartbeat. So we treat them with respect. Shortly after the invaders arrived, we developed strategies, as clans of Indigenous nation peoples, to maintain our traditions while adhering to the invaders’ westernized philosophies and lifestyles because our survival depended on it. Even though their intention was “to take the Indian out of the child,” the plan was never 100% effective. To this very day, they continue to do the same, but now nearly all nations are working together to take our stolen lands back.
Are the Perry Clan and the original Watuppa Reservation unique in how they kept their memories and legacies alive?
Yes. Absolutely. Its uniqueness is that the lands were put into trust under the guardianship of the Commonwealth of Massachusetts by the infamous Indian-killer Benjamin Church for the thirteen Wampanoag clans living on their ancestral territory from what is now called Tiverton, Rhode Island, to Freetown, Massachusetts. The Perry clan has followed and will follow the matriarchal ways of our culture.
You use photographs and original stories and poetry to bring the past into the present. What are some examples of past indigenous practices that remain highly meaningful to Native people living today?
In my opinion, it seems that the only peoples allowed to bring their past into the present are ones who claim European descent and western ideologies and philosophies. However, one’s bloodlines are not necessarily reflected in their skin hue. Most nation clans did not live within racially biased societies. The color of one’s skin was not thought to correlate with the character attributes of truth, honor, respect, compassion, or reciprocity. The deeds of the invaders reflect none of these attributes. Rather, their actions reflected how they treated each other on their ancestral lands in Europe. When one comes from a conquer-and-control mentality, one’s conscience has been suppressed at such a young age that one is incapable of building relationships with others whose culture, tradition, or spirituality differ from one’s own. Of course there are wrong-thinking persons within all nationalities and ethnicities. However, the majority of Indigenous peoples living on their ancestral lands of North, South, and Central America as well as the African continent still live in communal clans and nations. In short, we rarely forget our original teachings of living in oneness or sacredness with all life forms. We continue to bring our ways into the present.
While the largest museum in the U.S. dedicated to Native peoples is based in Connecticut and many people have heard of the King Phillip’s War, many Americans assume that indigenous people of the northeast of the United States were more completely obliterated than in other regions of the United States. What would you like people living in the U.S. today to understand about the Native people of Rhode Island and Massachusetts and the larger northeast region?
You are very committed to giving voice to your ancestors while bridging the gaps between Southeastern Clans, Bands, and Tribes. How do you foster collaborations between different clans and bands of people? What are the major obstacles? What are the most effective resources?
We have never lost our clan, band, or nation collaborations. They have always been and will continue to be a crucial part of our being. The system built by the invaders’ government was meant to divide and conquer. There was a time when such tactics were successful. However, we have always been adaptable with our surrounding. Because of this, we still maintain the roots to our culture, traditions, and spirituality. Our biggest obstacle is to get non-indigenous people to listen to and believe our truths. The history books written by the invaders are believed to be the truth while ours are believed to be the myth. However, their writings are the myths used to have others believe they were justified in their actions. Very few are willing to admit that they got where they are today off the deaths or enslavement of Indigenous peoples. Our time for truth is now. Our most effective resources are the continuation of our nation-to-nation collaborations. Red Power is on the move across all nations.
You aim through storytelling to communicate the multiple effects of colonization and forced assimilation on Indigenous people. What are those effects? Does understanding them better change the lives and self-understanding of Native and non-Native people?
One cannot change the reality of what was done. But one can admit to the wrongdoings and take the appropriate actions to build a mutually beneficial way of living. Such actions would include honoring our treaties or agreements, our traditions, culture, spirituality, and relationships with the natural world.
Many Native American people are very mixed in racial and ethnic terms. You are an Afro-Native American. Are there many Afro-Native Americans? Do they face distinct challenges that non-Afro Native Americans do not share or that non-Native African-Americans don’t experience? How do you understand these distinct and overlapping elements of who you are?
First and foremost, we are all mixed race. Every race, from the beginning of time, is mixed. All European peoples have traveled across the many oceans to different continents to trade resources. Many of them had relationships while there. Indigenous peoples very rarely sought to travel from their ancestral continents. Most were taken from them by colonization or enslavement. The color of one’s skin does not reflect one’s ancestral bloodlines. Race ideology originated from the European philosophy of divide-and-conquer. However, the culture and traditions of your clan, band, or nation are passed generationally. I was raised in the culture, traditions, and spirituality of my Wampanoag nation by my ancestors who survived colonization and assimilation. I am neither Black nor White. I am indigenous First Nation!